Article/Publication Details
Views: 3782

BOOK REVIEW
FLORIAN FORESTIER
“MARC RICHIR’S GENETIC PHENOMENOLOGY”
Springer International Publishing, 2015. ISBN 978-3-319-10025-8

Abstract
The following review discusses the primary content of the book, highlighting the insights which the reviewers consider to be particularly significant for the conception of the transcendental genetic phenomenology of M. Richir – and its place in contemporary philosophy. The book’s author focuses on the primary challenges of Richir’s phenomenology, provides a new solution to the transcendental question and performs a constructive critique of Husserl’s phenomenology. The main focus of this review is placed on how the author articulates the terms “just-phenomenon”, “hyperbolic reduction” and “architectonics” which Richir employs to research the sphere of the phenomenological.

Key words
F. Forestier, M. Richir, phenomenalisation, transcendental genesis, meaning, symbolic constitution.

References

• Henry M. (1963). L’Еssence de la manifestation. Paris: Presse Universitaire de France.
• Merleau-Ponty M. (1963). Le Visible et l’invisible. Paris: Galimard.

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Views: 1796

BOOK REVIEW
JAKOB WYRSCH “THE PERSON OF SCHIZOPHRENIC:
STUDIES IN THE FIELD OF CLINIK, PSYCHOLOGY, MODE OF DASEIN”
Trans. by P. Zavitaev, ed. Yu. Savenko, Moskau: Grifon, 2015. ISBN 978-5-98862-260-4

Abstract
The review discusses the main points of the book. The most important reflections of the author concerning the clinical and psychological picture of schizophrenia and the mode of human existence, which is typical schizophrenic patient and are emphasized. Based on consideration of case studies and analysis of the main approaches to the description and study of schizophrenia Wyrsch unfolds in details the phenomenology of schizophrenia in its various currents. The central focus of the review is on the concepts of a schizophrenic person and schizophrenic basic mood, which from the point of the author’s view, define the specificity of the essential mode of schizophrenic Dasein.

Key words
Jakob Wyrsch, schizophrenia, mood of Dasein, person, self-formation, hallucination, splitting, basic mood.

References

• Klaesi, J. (1952). Prof. Dr. med. Jakob Wyrsch zum 60. Geburtstag. Psychiatrie und Neurologie, 123 (6), 22-23.
• Virsh, Ya. (2015). Shizofrenicheskaya persona. Issledovaniya kliniki, psikhologii, sposoba Dasein’a [The Person of Schizophrenic: Studies in the Field of Clinik, Psychology, Mode of Dasein]. M.: Grifon. (in Russian).

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Views: 1806

REPORT ON THE 9TH IFDA INTERNATIONAL FORUM OF DASEINSANALYSIS
“WHAT DOES IT MEAN TO BE A DASEINSANALYST?”
(24-26/9/2015, Athens, Greece)

Abstract
The report presents an overview of the 9TH International Forum of Daseinsanalysis that was held on September 24-26/2015, at the central building of the University of Athens, organized by the International Federation of Daseinsanalysis (IFDA) and the Hellenic Society of Daseinsanalysis (HSDA). The IFDA forums take place every three years, with representatives from all the daseinsanalytic societies and working individual daseinsanalysts from all around the world. The report sketches the central idea of the event, points out the organizational background of the meeting, and shows the structure of the conference schedule.

Key words
Daseinsanalysis, psychotherapy, hermeneutic-phenomenology, Heidegger, Binswanger, Boss, phenomenon, Dasein, being-in-the-world, freedom, Ereignis.

References

Article/Publication Details
Views: 4149

GION CONDRAU
PHILOSOPHISCHE UND ANTHROPOLOGISCE GRUNDLAGEN DER DASEINSANALYSE

Abstract
The article of the swiss psychiatrist and psychotherapist Gion Condrau, closest associate of Medard Boss, one of the main representatives of psychotherapeutic daseinsanalysis, is propaedeutic and includes an extensive introduction, a range of significant historical and biographical inclusions concerning the Martin Heidegger’s life and consistent consideration of certain concepts of heideggerian daseinsanalytic underlying psychiatric and therapeutic daseinsanalysis: the investigation of the fundamental structure of Dasein as any particular human being and existentials this structure is determined by. The wealth of citations allows to reveal the historical, social and ideological context in which there has been a becoming of daseinsanalysis in Swiss in the early postwar period. The central theme of existentials in this context sounds differently than in philosophical one, because the concrete suffering human being appears now as a subject of research in his corporeal being, feeling guilty, remorse, being ashamed, experiencing anxiety, fear of death, etc. Therefore, the concept of “Dasein” itself requires a closer look. The last part of the Condrau’s work is devoted to the phenomenological method as the main instrument of daseinsanalysis, namely as the analytic-psychotherapeutic instrument. Daseinsanalysis considers itself and its development in relation to classical psychoanalysis, and Condrau’s thinking in this sense is drawn into permanent dialogue with Freudian thought. There is no other psychotherapeutic tradition in the history of classical daseinsanalysis – it is of fundamental importance for the understanding of what daseinsanalysis is. It is, above all, psychoanalysis, reinterpreted in the key of Heidegger’s ontology and received in this connection a new specific and fairly hermetic fulfilment, if we talk about location of daseinsanalysis in the psychotherapeutic space in general. And this analytical fulfilment has almost complete taken over from the Heidegger’s ontology the language for its establishment, reflection and self-reflection of its subject. In this regard some key psychoanalytic concepts are questioned and reviewed, for example, the concept of transfer, that certainly is a challenge not only for psychoanalysis but also for the whole contemporary psychotherapy.

Key words
Condrau, Heidegger, Dasein, daseinsanalytic, daseinsanalysis, psychotherapy, existentials, phenomenological method.

References

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• Binswanger, L. (1945). Der Fall Ellen West. Schweizer Archiv für Neurologie, Neurochirurgie und Psychiatrie, 55, 16-40.
• Binswanger, L. (1953). Grundformen und Erkenntnis menschlischen Daseins. Zürich: Niehans.
• Binswanger, L. (1960). Daseinsanalyse und Psychotherapie. Acta psychother, 8, 251-266.
• Binswanger, L. (1961). Ausgewählte Aufsätze und Vorträge. Bern: Francke.
• Blankenburg, W. (1971). Der Verlust der natürlichen Selbstverständlichkeit. Ein Beitrag zur Psychopathologie symptomatischer Schizophrenien. Stuttgart: Emke.
• Blankenburg, W. (1972). Daseinsanalyse. In J. Ritter (Ed.), Historisches Wörterbuch der Philosophie. Basel: Schwabe.
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• Bleuler, M. (1972). Klinik der schizophrenen Geistesstörungen. In K.P. Kisker, J.-E. Meyer, G. Müller, E. Strömgren (Eds.), Psychiatrie der Gegenwart (Bd. II/1) (7-82). Berlin: Springer.
• Bochenski, I.M. (1947). Europäische Philosophie der Gegenwart. Bern: Dalp.
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• Boss, M. (1952). Die Bedeutung der Daseinsanalyse für die Psychologie und die Psychiatrie. Psyche, 6, 178-186.
• Boss, M. (1957). Psychoanalyse und Daseinsanalytik. Bern: Huber.
• Boss, M. (1960). Psychoanalyse et analyse du “Dasein”. Acta psychother, 8, 161-171.
• Boss, M. (1962). Lebensangst, Schuldgefühle und psychotherapeutische Befreiung. Bern: Huber.
• Boss, M. (1963). Psychoanalysis und Daseinsanaysis. New York: Basic Books.
• Boss, M. (1966). Sinn und Gehalt der sexuellen Perversion. Bern: Huber.
• Boss, M. (1975). Grundriss der Medizin und der Psychologie. Bern: Huber.
• Boss, M. (1977). Zollikoner Seminare. In G. Neske (Ed.), Erinnerung an Martin Heidegger (31-38). Pfullingen: Neske.
• Boss, M., & Condrau, G. (1967a). Existential Psychoanalysis. In B.B. Wolman (Ed.), Psychoanalytic Techniques. A Handbook for the Practicing Psychoanalyst (443-467). New-York: Basic Books.
• Boss, M., & Condrau, G. (1967b). Analyse existentielle (Daseinsanalyse). Encyclopédie médicochirurgiale, 5, 55-60.
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• Casper, J. (1980). Martin Heidegger und die Theologische Fakultät Freiburg 1909-1923. Freiburger Diözesan-Archiv, 32, 533-541.
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• Condrau, G. (1969, September 21). Martin Heidegger und schweizerische Psychiatrie. Neue Zürischer Zeitung.
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• Condrau, G., & Boss, M. (1968). Existential Analysis. In J. D. Howell (Ed.), Modern Perspectives in World Psychiatry (488-518). Edinburgh: Oliver & Boyd.
• Condrau, G., & Boss, M. (1980). Daseinsanalysis. In W. Sahakian (Ed.), Psychopathology Today: Experimentation, Theory and Research (567-575). Itasca, Illinois: F.E. Peacock.
• Condrau, G., & Hicklin, A. (Eds.). (1978). Der Mensch – Gegenstand der Naturwisenschaften? Bern: Benteli.
• Corsin, R. J. (1983). Handbuch der Psychotherapie (Bd. 2). Basel: Beltz.
• Demske, J.M. (1963). Sein, Mensch und Tod. Das Todesproblem bei Martin Heidegger. Freiburg: Alber.
• Drewermann, E. (1982). Strukturen des Bösen. München: Schöning.
• Eisenbeis, W. (1983). The Key Ideas of Martin Heideggers “Being and Time”. Washington: University Press of America.
• Fédier, F. (1966, November). Trois attaques contre Heidegger. Critique. 23, 883-904.
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• Fédier, F. (1977). Andenken... In G. Neske (Ed.), Erinnerung an Martin Heidegger (79-85). Pfullingen: Neske.
• Feick, H. (1968). Index zu Heideggers “Sein und Zeit”. Tübingen: Niemeyer.
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• Hicklin, A. (1982). Begegnung und Beziehung. Bern: Benteli.
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THE PREFACE TO THE TRANSLATION OF THE
GION CONDRAU’S ARTICLE “PHILOSOPHISCHE UND ANTHROPOLOGISCE GRUNDLAGEN DER DASEINSANALYSE”

Abstract
The article of the swiss psychiatrist and psychotherapist Gion Condrau, closest associate of Medard Boss, one of the main representatives of psychotherapeutic daseinsanalysis, is propaedeutic and includes an extensive introduction, a range of significant historical and biographical inclusions concerning the Martin Heidegger’s life and consistent consideration of certain concepts of heideggerian daseinsanalytic underlying psychiatric and therapeutic daseinsanalysis: the investigation of the fundamental structure of Dasein as any particular human being and existentials this structure is determined by. The wealth of citations allows to reveal the historical, social and ideological context in which there has been a becoming of daseinsanalysis in Swiss in the early postwar period. The central theme of existentials in this context sounds differently than in philosophical one, because the concrete suffering human being appears now as a subject of research in his corporeal being, feeling guilty, remorse, being ashamed, experiencing anxiety, fear of death, etc. Therefore, the concept of “Dasein” itself requires a closer look. The last part of the Condrau’s work is devoted to the phenomenological method as the main instrument of daseinsanalysis, namely as the analytic-psychotherapeutic instrument. Daseinsanalysis considers itself and its development in relation to classical psychoanalysis, and Condrau’s thinking in this sense is drawn into permanent dialogue with Freudian thought. There is no other psychotherapeutic tradition in the history of classical daseinsanalysis – it is of fundamental importance for the understanding of what daseinsanalysis is. It is, above all, psychoanalysis, reinterpreted in the key of Heidegger’s ontology and received in this connection a new specific and fairly hermetic fulfilment, if we talk about location of daseinsanalysis in the psychotherapeutic space in general. And this analytical fulfilment has almost complete taken over from the Heidegger’s ontology the language for its establishment, reflection and self-reflection of its subject. In this regard some key psychoanalytic concepts are questioned and reviewed, for example, the concept of transfer, that certainly is a challenge not only for psychoanalysis but also for the whole contemporary psychotherapy.

Key words
Condrau, Heidegger, Dasein, daseinsanalytic, daseinsanalysis, psychotherapy, existentials, phenomenological method.

References

• Condrau, G. (2000). Anmerkungen zur Geschichte der Daseinsanalyse. Daseinsanalyse, 4-32.
• Condrau, G. (1985). Philosophische und anthropologische Grundlagen der Daseinsanalyse. Daseinsanalyse, 189-296.