Studies in Phenomenology



Article/Publication Details
Views: 3975


THE PREFACE TO THE TRANSLATION
F. W. J. SCHELLING. PRESENTATION OF PHILOSOPHICAL EMPIRICISM

Title in the language of publication: ПРЕДИСЛОВИЕ К ПУБЛИКАЦИИ ПЕРЕВОДА
«ИЗЛОЖЕНИЯ ФИЛОСОФСКОГО ЭМПИРИЗМА» Ф. В. Й. ШЕЛЛИНГА
Author: Andrei Patkul
Issue: HORIZON. Studies in Phenomenology.
Vol. 4, №2 (2015),  218-238
Language: Russian
Document type: Preface to the Translation
DOI : 10.18199/2226-5260-2015-4-2-218-238 PDF (Downloads: 3406)

Abstract
This publication is the translation of the first fragment of F. W. J Schelling's Presentation of Philosophical Empiricism accompanied by the analytical translator's preface. In his treatise, Schelling assesses the history of modern philosophy. Namely, he treats it as history of experiments, the goal of which was in the search for the primary fact in the world. In Schelling's opinion, this fact is in the growing over-weight of the subjective over the objective. Only his philosophy of nature was able to find this fact. However, it is not genuine fact but only pure fact, because it does not content in itself any ground for the over-weighting of the subjective over the objective. For resolve this problem, Schelling starts to use the concepts formed by Ancient philosophers, namely by Pythagoras and Plato. The concepts of the limitless and the limit are belonging to the series of the mentioned concepts. Accordantly, Schelling associates the notion of the objective with the one of the limitless being and the notion of the subjective with the one of the limit or limiting instance. His inquiry into the correlation between the limitless being and the limit, i.e. between the objective and the subjective leads him to the declaration of the existence of the free efficient cause, which determinates their interplay and the rise of that-what-should-be from that-what-should-not-be. Since the limitless is the objective and the limit is the subjective in accordance with Schelling, such efficient cause is also the cause of the progressive over-weighting of the subjective over the objective as well. It can explain the fact, which the Schelling's philosophy of nature has only found but not explained. The in his preface, the translator puts the question of the possibility as well as of a relevance of the Schelling's late philosophy to the phenomenological thought. In this context, he emphasizes few moments, by which the later Schelling' philosophy could be of interests for phenomenologists, namely the following ones: the concept of philosophical empiricism itself, the Schelling's division between the pure fact and the genuine fact, his treatment of history of philosophy as history of experiments. Moreover, he speaks about main difficulties connected with the translation of Schelling's text into Russian and gives a German-Russian glossary for utility of Russian readers. The translator gives also the commentaries by Arthur Drews, who reedited the Schelling's treatise in 1902, in their Russian translation.

Key words
Philosophical empiricism, genuine fact, over-weight of the subjective over the objective, subjection, the limitless, limit, substance, cause, German idealism.

References

  • Apel', K.-O. (2001). Transformatsiya filosofii [The Transformation of the Philosophy]. Moscow: Logos. (in Russian).
  • Bekker, O. (2014). O khrupkosti prekrasnogo i avantyurizme khudozhnika [The Vacuity of Art and the Daring of the Artist]. Horizon. Fenomenologicheskie issledovaniya [Horizon. Studies in Phenomenology], 3 (1), 140–164. (in Russian).
  • Bofre, Zh. (2007). Dialog s Khaideggerom. Kn. 1. Grecheskaya filosofiya [Dialogue with Heidegger. First Book: The Greek Philosophy]. Saint Petersburg: Vladimir Dal'. (in Russian).
  • Heidegger, M. (1989). Beiträge zur Philosophie (Vom Ereignis) (1936–1938) (GA 65). Frankfurt am Main: Vittorio Klostermann.
  • Heidegger, M. (1991). Die Metaphysik des deutschen Idealismus. Zur erneuten Auslegung von Schelling: Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände (1809) (GA 49). Frankfurt am Main: Vittorio Klostermann.
  • Heidegger, M. (2014). Überlegungen II-VI (“Schwarze Hefte” 1931–1938) (GA 94). Frankfurt am Main: Vittorio Klostermann.
  • Husserl, E. (1956). Erste Philosophie (1923/4). Erste Teil: Kritische Ideengeschichte (Hua VII). Den Haag: Martinus Nijhoff.
  • Knebel', S. (2012). Traditsiya kak arkheologicheskaya kategoriya [Tradition as Archeological Category]. Einai. Voprosy filosofii i teologii [Einai. Question of Philosophy and Theology], 2(2), 441–455. (in Russian).
  • Krichevskii, A. V. (2011). Absolyutnyi dukh skvoz' liki triedinstva: Sravnitel'nyi analiz filosofskoteologicheskikh kontseptsii Gegelya i pozdnego Shellinga [The Absolute Spirit through the Faces of the Trinity. The Comparative Study of Hegel's and Late Schelling's Philosophical- Theological Conceptions]. Moscow: Institute of Philosophy of Russian Academy of Sciences. (in Russian).
  • Krichevskii, A. V. (2009). Obraz Absolyuta v filosofii Gegelya i pozdnego Shellinga [The Shape of the Absolute in the Hegel's and Late Schelling's Philosophies]. Moscow: Institute of Philosophy of Russian Academy of Sciences. (in Russian).
  • Norman, J., & Welchman, A. (Eds). (2004). The New Schelling. Bloomsbury Academic.
  • Platon (1994). Sobranie sochinenii v chetyrekh tomakh. T. 3. [Collected Papers in Four Volumes. Vol. 3]. Moscow: Mysl'. (in Russian).
  • Rezvykh, P. V. (2003). Pozdnii Shelling i Kant [The Late Schelling and Kant]. In Istoriko-filosofskii ezhegodnik [Yearbook of History of Philosophy] (280–303). (in Russian).
  • Rishir, M. (2014). Epokhe, mertsanie i reduktsiya v fenomenologii [Epoche, Glimmer and Reduction in Phenomenology]. In Sholokhova, S. A., & Yampol'skaya, A. V. (Eds.), (Post)fenomenologiya: novaya fenomenologiya vo Frantsii i za ee predelami [The (Post)phenomenology: the New Phenomenology in France and Abroad] (209–226). Moscow: Akademicheskii proekt. Gaudeamus. (in Russian).
  • Schelling, F. W. J. (1902). Münchener Vorlesungen: Zur Geschichte der neueren Philosophie und Darstellung des philosophischen Empirismus. Leipzig: Dürr'schen Buchhandlund.
  • Schelling, F. W. J. (1861). Sämmtliche Werke. I. Abteilung. Bd X. Stuttgart und Augsburg: J.G. Gotta'scher.
  • Shelling, F. V. I. (1999). Sistema mirovykh epokh [The System of the Ages of the World]. Tomsk: Vodolei. (in Russian).
  • Shelling, F. V. I. (2000). Filosofiya otkroveniya. T. 1. [Philosophy of Revelation. Vol. 1]. Saint Petersburg: Nauka. (in Russian).
  • Shelling, F. V. I. (2013). Filosofiya mifologii. T. 2. [Philosophy of Mythology. Vol. 2]. Saint Petersburg: Saint Petersburg State University Publishing. (in Russian).
  • Shelling, F. V. I. (1989). Sobranie sochinenii v dvukh tomakh. T. 2. [Collected Papers in Two Volumes. Vol. 2]. Moscow: Nauka. (in Russian).
  • Schulz, W. (1975). Die Vollendung des Deutschen Idealismus in der Spätphilosophie Schellings. Pfullingen: Günter Neske.