- 29 December 2015
Article/Publication Details
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TO THE CONCEPT OF «ALIENATION» IN HUSSERL AND HEGEL
Title in the language of publication: | ZUM BEGRIFF DER ENTFREMDUNG BEI HUSSERL UND HEGEL |
Author: | Mikhail Belousov |
Issue: |
HORIZON. Studies in Phenomenology. Vol. 4, №2 (2015),  99-120 |
Language: | German |
Document type: | Research Article |
DOI : 10.18199/2226-5260-2015-4-2-99-120 | PDF (Downloads: 4334) |
Abstract
The article deals with alienation as a difference between subjectivity and itself. Based on the
comparative analysis of the concept in Phenomenology of Spirit and The Crisis of European Sciences
the study treats the difference as a presupposition underlying both phenomenology and German
Idealism and reveals its heuristicity. The first section explicates the conceptual horizon of the
alienation problem in Phenomenology of Spirit. It is the interpretation of Kantian concept of selfconsciousness
in German Idealism. The article analyzes two aspects of the concept motivating
the interpretation: self-consciousness as a spontaneous act and both as the condition and result of
the synthesis. The second section demonstrates the correlation between these aspects and two dimensions
of alienation in Phenomenology of Spirit: the self-assertion of the subject as object, i.e.
as other for itself, and transition from the subject to a predicate, also treated as the self-assertion
of the one (subject) as other (predicate). So the research shows that Hegel identifies actuality of
the subject with becoming itself as becoming other for itself. In its completeness it appears to be
suspended (not eliminated) alienation. The last section is devoted to alienation as the constitution
of another ego in Crisis and compares Husserlian and Hegelian understanding of the phenomenon.
Unlike Hegel, Husserl discovers irreversibility of alienation, as the difference between ego
and alter ego is not the one between ego and itself. Yet the concepts of the primal I (Ur-Ich) and
temporalization as the difference of the I from itself suggest that the difference between ego and
alter ego is grounded in the one of the I from itself. The heuristicity of the grounding is the suspension
of the adequate evidence principle. The difference of ego from itself in intersubjective and
temporal experience as the fundamental difference is constituted insofar as immediate perception
is slipping away.
Key words
Alienation, phenomenology, German Idealism, consciousness, difference, I, оther.
References
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This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
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