- 29 December 2015
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ABOUT SYSTEMATIC HERITAGE OF THE CLASSICAL GERMAN PHILOSOPHY IN TRANSCENDENTAL PHENOMENOLOGY
(WITH EMPHASIS ON CONCEPT OF REALITY)
Title in the language of publication: |
ZUM SYSTEMATISCHEN ERBE DER KLASSISCHEN DEUTSCHEN PHILOSOPHIE IN DER TRANSZENDENTALEN PHÄNOMENOLOGIE (UNTER BESONDERER BERÜCKSICHTIGUNG DES REALITÄTSBEGRIFFS) |
Author: | Alexander Schnell |
Issue: |
HORIZON. Studies in Phenomenology. Vol. 4, №2 (2015),  10-24 |
Language: | German |
Document type: | Research Article |
DOI : 10.18199/2226-5260-2015-4-2-10-24 | PDF (Downloads: 3698) |
Abstract
In this paper, I focus on the link between Husserl and Classical German Philosophy on the concept
of reality. The aim of my study is this: explore the phenomenological concept of reality and strengthen
the phenomenological standpoint within the contemporary discussion about «realism». After trying
to outline a general characterization of «reality», I extract the core question of Kant's approach of this
perspective, namely: how is it possible to legitimate the possibility of reality thanks to a priori forms of
understanding? The phenomenological answer is prepared by developing the very essence of Fichte's
and Schelling's discussion on transcendental idealism, on the one hand, and a response to Meillassoux's
critique of «correlationism», on the other. The heart of my demonstration consists then in the attempt
to show that the transcendental constitution of reality — that entails a «new ontology» (Levinas),
characterized both by the «constitution of consciousness» and the «foundation of being» — leans on
Husserl's conception of truth, and especially on the link between the determination of reality and the
apprehension of truth. Furthermore, it brings into play a mediation in which the real determinations
of the constituted being have themselves an effect on this transcendental constitution; and it implies that
the legitimation of this mediation is based on a transcendental («reflexible») reduplication that makes
the possibilisation itself possible. Thus, the concept of reality contains a legitimation of necessity that
recurs both to Schelling and to Fichte (whose influences on Husserl's phenomenology are obviously
systematical rather than historical).
Key words
Reality, transcendentalism, truth, ontology, mediation, Kant, Fichte, Schelling, Husserl.
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