Article/Publication Details
Views: 5135

STAGES OF HUSSERL'S PHILOSOPHY AND INTENTION OF PHENOMENOLOGY

Abstract
When discussing Husserl's phenomenology, it is often divided into separate stages which have no internal relationship between them. Husserl's anti-psychologism can be opposed to phenomenological psychology, anti-historicism to unfolding of inter-subjective historical worlds, the concept of phenomenology as strict science to criticism of science from the perspective of transcendental self-experience, though by looking for contradictions, we will see only separate aspects of phenomenology and will not notice the general structure of phenomenology. In order to understand the meaning of Husserl's phenomenology, it is necessary to find the unifying thread connecting different elements and levels of phenomenology. When discussing the genesis of phenomenological philosophy, we should not emphasise differences between separate stages, but understand what relates them. In this article the whole of Husserl's phenomenology was reconstructed following the common intention of phenomenology which I understood as criticism of objectivism and naturalism. This intention can be found at all stages of Husserl's phenomenology.

Key words
Phenomenological criticism, transcendental empiricism, criticism of psychologism, transcendental consciousness, inter-subjectivity.

References

• Depraz, N. (2003). Transcendentalinis empirizmas: tarp Husserlio ir Derrida [Transcendental Empiricism: between Husserl and Derrida]. Problemos, (63), 84–95.
• Heidegger, M. (2011). History of the Concept of Time. Prolegomena. Bloomington and Indianapolis: Indiana University Press.
• Held, K. (1989). Husserls These von der Europäisierung der Menschheit. In Ch. Jamme, & O. Pöggeler (Eds.), Phänomenologie im Widerstreit (13-39). Frankfurt am Main: Suhrkamp.
• Husserl, E. (1959). Erste Philosophie (1923–24). Zweiter Teil: Theorie der phänomenologischen Reduktion. (Hua VIII). Haag: Martinus Nijhoff.
• Husserl, E. (1970). The Crisis of European Sciences and Transcendental Phenomenology: an Introduction to Phenomenological Philosophy. Evanston: Nortwestern University Press.
• Husserl, E. (1976). Die Krisis der Europäischen Wissenschaften und die transcendentale Phänomenologie. Eine Einleitung in die phänomenologische Philosophie. (Hua VI). Haag: Martinus Nijhoff.
• Husserl, E. (1973). Cartesian Meditations. An Introduction to Phenomenology. (Hua I). The Hague: Martinus Nijhoff.
• Husserl, E. (1983). Ideas pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. First Book: General Introduction to a Pure Phenomenology. Netherlands: Kluwer.
• Husserl, E. (1988). Gesammelte Werke. Aufsätze und Vorträge (1922–1937). (Hua XXVII). Dordrecht: Kluwer.
• Lingis, A. (1994). The Community of Those Who Have Nothing in Common. Blomington: Indiana University Press.
• Mamardashvili, M. (1993). Kartezianskie razmyshlenija [Cartesian Meditations]. Moscow: Progress.
• Mickūnas, A., & Stewart, D. (1990). Exploring Phenomenology. A Guide to the Field and its Literature. Athens: Ohio University Press.
• Ortega y Gasset, J. (1961). The Modern Theme. New York: Harper.
• San Martin, J. (1987). La structura del metodo fenomenologico. Madrid: UNED.
• San Martin, J. (1994). La fenomenologia como teoria de una racionalidad fuerte. Madrid: UNED.
• Sodeika, T. (1981). Husserlio fenomenologija [Husserl's Phenomenology]. In Egzistencijos filosofija: istorija ir dabartis [Existential Philosophy: History and Present]. Vilnius: Mintis.
• Waldenfels, B. (1999). Fenomenologiya opyta Edmunda Gusserlya [Edmund Husserl‘s phenomenology of experience]. In A. Mikhailov, & T. Shchittsova (Eds.), Motiv chuzhogo [Motive of someone else] (15-48). Minsk: Propilei.