Studies in Phenomenology



Article/Publication Details


THE PHENOMENON OF MUSICAL IDENTIFICATION. A VIEW FROM HEIDEGGER’S EARLY PHENOMENOLOGY

Title in the language of publication: THE PHENOMENON OF MUSICAL IDENTIFICATION. A VIEW FROM HEIDEGGER’S EARLY PHENOMENOLOGY
Author: CHRISTIAN VASSILEV
Issue: HORIZON. Studies in Phenomenology.
Vol. 11, №2 (2021), 584-606
Language: English
Document type: Research Article
DOI : 10.21638/2226-5260-2022-11-2-584-606 PDF (Downloads: 1205)

Abstract
The starting point of the following article are statements by various prominent musical performers of the 20th century who have testified to the life-experience of musical identification, i.e. the experience of unity and oneness with music. The purpose of the article is to explore the phenomenological implications of this experience on the basis of Martin Heidegger’s early phenomenological work. The article compares Heidegger’s early view of phenomenal givenness with that of Edmund Husserl. While Husserl sees phenomenal givenness as constituted by (transcendental) consciousness, Heidegger finds primary givenness in the resonance (Mitschwingen) between the I and its lifeworld. I argue that in Heidegger’s early phenomenology it is not the subject, but rather the relatio between I and world, which “constitutes” givenness. This viewpoint allows for the exploration of musical identification as a life-experience. Musical identification suspends the difference between subject and object. In musical identification, it is the relation between “I” and music, which is constitutive of both. Thus, music cannot be adequately grasped in phenomenological terms if it is regarded simply as an object, which is the premise of more traditional phenomenological approaches to music such as Roman Ingarden’s and Mikel Dufrenne’s. Ingarden and Dufrenne both position music at a distance from the subject, as something to be explored in its objective characteristics, without presupposing the constitutive relation between them. Contrary to them, Hans-Heinrich Eggebrecht, Günther Anders and Ilya Yonchev all recognize that the subject-object divide is insufficient for the exploration of musical experience. However, while Eggebrecht ultimately remains within the subject-object-dichotomy, Anders and Yonchev both develop the idea of musical Mitsein, or Being-with-music, which dispenses with the subject-object premise altogether and interprets musical life-experience as a mode of Being within which the sense of the I and musical sense coincide.

Keywords
givenness, life-experience, constitution, relation, Mitsein, subjectivity, attunement, Mitvollzug.

References

  • Anders, G. (2017). Philosophische Untersuchungen über musikalische Situationen. In Musikphilosophische Schriften: Texte und Dokumente (15–140). München: C.H. Beck.
  • Brough, J. B. (2010). Notes on the Absolute Time-Constituting Flow of Consciousness. In D. Lohmar & I. Yamaguchi (Eds.), Phaenomenologica: Vol. 197. On Time: New Contributions to the Husserlian Pphenomenology of Time. Vol. 197 (21–49). Dordrecht, London: Springer. https://doi.org/10.1007/978-90-481-8766-9_2
  • Celibidache, S. (2008). Über musikalische Phänomenologie: Ein Vortrag und weitere Materialien. Augsburg: Wissner.
  • Dufrenne, M. (1973). The Phenomenology of Aesthetic Experience. Northwestern University Studies in Phenomenology & Existential Philosophy. Evanston: Northwestern University Press.
  • Eggebrecht, H. H. (1977). Theorie der asthetischen Identifikation. Zur Wirkungsgeschichte der Musik Beethovens. Archiv Für Musikwissenschaft, 34 (2), 103. https://doi.org/10.2307/930777
  • Eggebrecht, H. H. (1999). Musik verstehen (2. Aufl.). Wilhelmshaven: F. Noetzel.
  • Fischer, E. (1959). Musikalische Betrachtungen. Leipzig: Insel.
  • Furtwängler, W., & Abendroth, W. (1955). Gespräche über Musik (6. Aufl.). Zürich: Atlantis Verlag.
  • Gulda, F. (1971). Worte zur Musik. München: R. Piper.
  • Heidegger, M. (1967). Sein und Zeit. Tübingen: Max Niemeyer Verlag.
  • Heidegger, M. (1999). Zur Bestimmung der Philosophie (GA 56-57). Frankfurt am Main: Vittorio Klostermann.
  • Heidegger, M. (2008). Towards the Definition of Philosophy (T. Sadler, Trans.). London: Continuum.
  • Heidegger, M. (2010). Being and Time. Albany, N.Y.: State University of New York Press.
  • Heidegger, M. (2012). Der Ursprung des Kunstwerkes. Frankfurt am Main: Klostermann.
  • Høffding, S. (2018). A Phenomenology of Musical Absorption. Basingstoke, Hampshire: Palgrave Macmillan.
  • Hofmann, J. (1920). Piano Playing. A Little Book of Simple Suggestions. Philadelphia: Theodore Presseer Co.
  • Husserl, E. (1969). Zur Phänomenologie des inneren Zeitbewusstseins (1893-1917) (Hua X). Den Haag: Kluwer.
  • Husserl, E. (1976). Ideen zu einer reinen Phänomenologie und phänomenologischen philosophie: 1. Buch (Hua III/1). Den Haag: Martinus Nijhoff.
  • Husserl, E. (1982). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. First Book: General Introduction to a Pure Phenomenology. The Hague, London: Nijhoff.
  • Husserl, E. (1991). On the Phenomenology of the Consciousness of Internal Time (1893-1917). Dordrecht: Springer Science+Business Media.
  • Husserl, E. (1999). The Idea of Phenomenology. Dordrecht, London: Kluwer Academic.
  • Husserl, E. (2001). Die Bernauer Manuskripte über das Zeitbewusstsein (1917/18) (Hua XXXIII). Dordrecht: Springer.
  • Husserl, E. (2006). Späte Texte über Zeitkonstitution (1929-1934): Die C-Manuskripte. Dordrecht: Springer.
  • Ingarden, R. (1986). The Work of Music and the Problem of Its Identity. London: Palgrave Macmillan UK. https://doi.org/10.1007/978-1-349-09254-3
  • Kant, I. (1987). Critique of Judgment (W. S. Pluhar, Trans.). Indianapolis, Cambridge: Hackett.
  • Kern, I. (1962). Die drei Wege zur transzendental-phänomenologischen Reduktion in der Philosophie Edmund Husserls. Tijdschrift Voor Filosofie, 24 (2), 303–349.
  • Marion, J.-L. (2002). Being Given: Toward a Phenomenology of Givenness. Stanford, Calif.: Stanford University Press.
  • Marion, J.-L. (2005). Étant donné: Essai d'une phénoménologie de la donation (3. éd. corr.,). Paris: P.U.F.
  • Merleau-Ponty, M. (1962). Phenomenology of Perception. New York: Humanities Press.
  • Plato. (1996). The Dialogues of Plato, Volume 3: Ion, Hippias Minor, Laches, Protagoras (R. Allen, Trans.). New Haven u.a.: Yale Univ. Press.
  • Walter, B. (1957). Von der Musik und vom Musizieren. Zürich: Buchclub Ex Libris.
  • Wertheimer, M. (1922). Untersuchungen zur Lehre von der Gestalt. Psychologische Forschung, 1 (1), 47–58.
  • Wertheimer, M. (1984). Gestalt Theory. Social Research, 51 (1), 305–327.
  • Westerlund, F. (2014). Heidegger and the Problem of Phenomenality. Helsinki: University of Helsinki.
  • Yonchev, I. (2007). Musical Sense. Sofia: Riva. (In Bulgarian)
  • Zahavi, D. (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In D. Welton (Ed.), The New Husserl: A Critical Reader (157–180). Indiana University Press.
  • Zahavi, D. (2011). Unity of Consciousness and the Problem of Self. In S. Gallagher (Ed.), The Oxford Handbook of the Self (316–335). Oxford: Oxford University Press.