- 27 December 2016
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FAITH AS OVERTURNING. WHAT IS “TO BE ONESELF” ACCORDING TO KIERKEGAARD?
Title in the language of publication: | ПЕРЕВОРОТ ВЕРЫ. ЧТО ЗНАЧИТ БЫТЬ САМИМ СОБОЙ ПО КЬЕРКЕГОРУ? |
Author: | Alexey Lyzlov |
Issue: |
HORIZON. Studies in Phenomenology. Vol. 5, №2 (2016),  109-121 |
Language: | Russian |
Document type: | Research Article |
DOI : 10.18199/2226-5260-2016-5-2-109-121 | PDF (Downloads: 3348) |
Abstract
One of the most important tasks of Dasein-analytical work is the task to help the person to learn
to be oneself. The question of how is it possible to find oneself, to find “the most my ability to be” is
one of the major issues in Heidegger’s Being and Time. However, Heidegger works not in a vacuum.
Before him this issue explores S. Kierkegaard. M. Heidegger is obliged to this author very much;
even the concept of Dasein has a prototype in Kierkegaard’s Tilværelse. In this article we analyze
how S. Kierkegaard understands what it means to be oneself, revealing Kierkegaard’s understanding
of human beind as Selv (danish word that is difficult to translate into Russian; in the article we
will leave it without translation, arguing in favor of this). Understanding Selv in accordance with
S. Kierkegaard as “positive third” in a human being as the synthesis of opposites, we trace how
a fixation on one term of synthesis in prejudice of the other leads to going away from being oneself.
We take such pairs of opposites as the finite and the infinite, the temporal and the eternal. Further
we speak on how the self-attitude as belonging to the self-consciousness is rooted in the attitude
to oneself, carried out in acting, and describe three ways of giving up being oneself (three ways
to despair), that are analyzed by S. Kierkegaard in terms of self-awareness. Finally, we show that,
according to S. Kierkegaard, there is no continual transition from the state of alienation from the
real being oneself (the state, that is initial for each human being) to the authentic being oneself; and
that the transition from one to the other requires, in the Kierkegaard’s terms, a “jump”, associated
with the coming to believe. This “jump” at the same time leads to the change of attitude to the
other. In conclusion of the paper we set a problem of possibility of such a “jump” in psychotherapy.
Key words
Spirit, Selv, finite, infinite, possible, necessary, fantasy, negative, positive, faith, jump.
References
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